![]() Many of the resurrectional hymns of the normal Sunday service are sung while prayers for the departed, prescribed on Sundays, are permitted. A number of the hymns, written in the first or second person, relate Lazarus' death, entombment and burial bonds symbolically to the individual's sinful state. ![]() The Gospel narrative is interpreted in the hymns as illustrating the two natures of Christ: his humanity in asking, "Where have ye laid him?" ( John 11:34), and his divinity by commanding Lazarus to come forth from the dead ( John 11:43). The scripture readings and hymns for this day focus on the raising of Lazarus as a foreshadowing of the Resurrection of Christ and a prefiguring of the General Resurrection. The Raising of Lazarus - Late 14th - early 15th Century. Having completed the forty days that bring profit to our soul, we beseech Thee in Thy love for man: Grant us also to behold the Holy Week of Thy Passion, that in it we may glorify Thy mighty acts and Thine ineffable dispensation for our sakes, singing with one mind: O Lord, glory to Thee.ĭuring Friday vespers the reading of Genesis (which began on the first day of Great Lent) is concluded with the description of the death, burial and mourning of Jacob ( Genesis 49:33–50:26) and on Friday night, at compline, a Canon on the Raising of Lazarus by Saint Andrew of Crete is sung this is a rare full canon, having all nine canticles. The position of Lazarus Saturday is summed up in the first sticheron chanted at vespers on Friday: This week is referred to as the "Week of Palms" or the "Flowery Week." Divine services ĭuring the preceding week the propers in the Lenten Triodion track the sickness and then the death of Lazarus, and Christ's journey from beyond Jordan to Bethany. ![]() Lazarus Saturday and Palm Sunday together hold a unique position in the church year, as days of joy and triumph interposed between the penitence of Great Lent and the mourning of Holy Week. Liturgical aspects The Raising of Lazarus - Oil on canvas of Luca Giordano. John Damascene, which are still sung to this day. In the 7th and 8th centuries, special hymns and canons for the feast were written by St. John Chrysostom ( 349– 407), St Augustine of Hippo Regia ( 354– 430), and others. The antiquity of this commemoration is demonstrated by the homilies of St. Jesus is reported to have lodged there during Holy Week, and it is where his anointing by Lazarus' sister Mary took place a few days later on Holy Wednesday. John's gospel reports that "Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead." Presumably, it is where he spent the Great Sabbath that occurs immediately before Passover, prior to his triumphal entry into Jerusalem. Bethany is recorded in the New Testament as a small village in Judaea, the home of the siblings Mary of Bethany, Martha, and Lazarus, as well as that of Simon the Leper. It celebrates the raising of Lazarus of Bethany. Lazarus Saturday in Eastern Christianity (consisting of the Eastern Orthodox and Oriental Orthodox Churches ) refers to the moveable feast before Palm Sunday to which it is liturgically linked. Raising of Lazarus, Great Lent, Palm Sunday Variable (depends on the paschal computus)
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |